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We speak with Holly Lewis, assistant professor at Texas State University and author of The Politics of Everybody: Feminism, Queer Theory, and Marxism at the Intersection published by Zed Books.


The Politics of Everybody examines the production and maintenance of the terms 'man', 'woman', and 'other' within the current political moment; the contradictions of these categories and the prospects of a Marxist approach to praxis for queer bodies. Few thinkers have attempted to reconcile queer and Marxist analysis. Those who have propose the key contested site to be that of desire/sexual expression. This emphasis on desire, Lewis argues, is symptomatic of the neoliberal project and has led to a continued fascination with the politics of identity. By arguing that Marxist analysis is in fact most beneficial to gender politics within the arena of body production, categorization and exclusion Lewis develops a theory of gender and the sexed body that is wedded to the realities of a capitalist political economy.


Boldly calling for a new, materialist queer theory, Lewis defines a politics of liberation that is both intersectional, transnational, and grounded in lived experience.



Laborwave Radio presents a reproduction of audio from a live discussion between Boots Riley and Andrea Haverkamp. The event was organized by the Coalition of Graduate Employees (CGE 6069) and King Legacy Advisory Board (KLAB) to honor the legacy of the radical Dr. Martin Luther King, Jr and the 20th Anniversary of CGE.


“Even for us as organizers the nature of power under capitalism has been obscured. We’ve been told, for any of you who are old enough to have been around during the anti-Iraq War invasion protests of the early 2000s, people would say ‘if we could just get millions into the streets then we’ll be able to stop this war.’ And we did, we got millions of people into the streets at the same time on the same day all around the world- didn’t stop the war. Because that’s not how power works. Power doesn’t just get shamed into doing the right thing.”




What is the relationship between race and class, and which should be the primary focus to address on the level of political organizing? Questions such as these, argues our guest Asad Haider, misses the mark as these views seek to make determinations about the world at the level of conceptual abstractions. Furthermore, he suggests, such questions slide into a muddled debate between advancing either universal or particularist demands, identity politics or class politics, when the reality is that the abolition of white supremacy is by necessity a universal program aligned with the waging of class struggle.


“Abstract disputes over race and class, identity politics versus class reductionism, are obstacles. But it’s also an obstacle when we can’t conceive of any other form of human life. We think that higher wages, universal healthcare, and so on are the only possible goals that can be achieved, and that winning elections and working within the existing political structure is the only way we can achieve them. The overall perspective has to be one which says that we can conceive of human life in which people are not dependent on wages for survival. Not only that they should make higher wages, but that we should not have to depend on wages just to live. And that we should be able to control our own lives as members of the human community rather than transferring our power to a minority that defends its position with weapons and prisons. It’s possible I think to conceive of a society beyond that.”


Works Referenced

Asad Haider

Mistaken Identity: Race and Class in the Age of Trump

Zombie Manifesto

On Depoliticization

Kimberle Crenshaw

Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color

Further Resources:

Viewpoint Magazine

Verso Books


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